Ibike Korea People-to-People Program |
||
|
||
|
||
|
||
Yeongsan River Trail, (130 km, 80 mi) Mostly riverside and dike-top trail, with the occasional
headland. |
||
![]() |
![]() ![]() |
|
![]() |
![]() ![]() |
|
![]() |
|
|
![]() |
Around Damyang the Yeongsan River is very engineered and the trail is wide,
active and a little dangerous. The river is complete with a mid-stream
fountain. The adjacent Gwanbangjerim forest is also engineered. The first trees were planted along the river Seong Iseong (the vice envoy to Damyang) in 1648, during the Joseon period (1392-1910), in a response to annual flooding. In 1854, 30,000 workers were mobilized to improve the river bank and forest. The forest now occupies a huge are from Mt Chuwol and Yongchu Peak on the north; Mt Gwangdeok to the east; and Deokjin Peak, Mt Bonghwang, and Mt Gobi to the south. Seong Iseong was honored posthumously for his clean-handed work during his tenure. Because of this Gwanbangjerim is said to be imbued with the spirit of pure love and love for the common people. |
|
![]() |
![]()
The Gwanbangjerim and Yeongsan River Trail attract a mix of walkers (from
infants to elderly), beginning bicyclists and oversize quad-cycles. They all
seem to have a propensity to swerve and turn To keep the active visitors happy the top of the dike is lined with restaurant, which provide tables over looking the river. |
|
![]() |
![]() ![]() |
|
![]()
Damyang has also become a magnate for creative people in general and several artists have built houses and studios here. |
||
![]() |
![]() ![]() I am always a fan of the caution sign that has the bicycle launching itself off of an embankment (right). |
|
![]() |
![]() ![]() It has an expansive view. It is all personal preference, but unfortunately the view is not improving over time. |
|
![]() |
![]() At low water there is a lot of marsh and wet land. It doesn't attract
as diverse a variety of bird life as I would have expected, but this might be
seasonal. There were
plenty of herons poaching a meal. |
|
![]() |
![]() At this point we passed a cow barn. In Korea, neither milk cows or beef cow graze in pastures. They are totally raised in barns -- often identifiable by there blue roofs and yellow siding. |
|
![]() ![]() ![]() ![]() |
||
![]() |
There is more infrastructure the trail nears Gwangju, the sixth largest city in
South Korea, with a population approaching 1.5 million. Just in the housing
project photographed here, there are at least![]() If rivers create boundaries, bridges are what can re-connect people. In Korea, bridge do more than just bridge -- the design, art and architecture stand out as well. The bridge shown here is the Deokheungdaegyo. |
|
![]() |
![]() ![]() |
|
![]() |
Off of the trail, the bicycle-friendliness of Gwangju is dubious. There is a map that shows "bicycle facilities" such as shared lanes and separate paths, but in the context of local driver behavior these don't amount to much. The photo to the left shows a bicycle path (the green pavement). In additions to a lot of business driveways that cross it and a generally uneven surface, drivers us it as a linear parking lot. | |
![]() |
![]() Just passing Folk Museum and Art Museum, there were free, outdoor performances in traditional dance and gayageum (a traditional Korean zither-like string instrument, with 12 strings, though some more recent variants have 21 or other numbers of strings) [It is related to other Asian instruments, including the Chinese guzheng, the Japanese koto, the Mongolian yatga, and the Vietnamese đàn tranh.] |
|
![]() ![]() ![]() ![]() |
||
![]() |
|
|
![]() |
The Gwangju Student Independence
Monument is dedicated to the Gwangju Student Independence Movement which took
place in October and November 1929, against the occupation and rule of the
Japanese from 1910 to 1945. It is considered the second-most important Korean
independence movement in the period of the Japanese occupation, with the March
1st Movement (Seoul, 1919) considered the most important. The same section of the backdrop to the Gwangju Democratization Movement, also known as Gwangju Massacre. This was a popular movement in the city of Gwangju, from May 18 to 27, 1980. Official reports acknowledge 170 people may have died. [At the time anyone who disputed the official death toll could be arrested. However, census figures reveal that almost 2,000 citizens of Gwangju disappeared during this time period.] During this period, citizens rose up against Chun Doo-hwan's dictatorship and took control of the city. In the course of the movement, citizens took up arms (by robbing police stations and military depots) to oppose the government, but were ultimately crushed by the South Korean army. The event is sometimes called 5·18 (May 18), in reference to the date the movement began. There is a mapped May 18 Historical Pilgrimage. |
|
![]() |
![]() ![]() The performance that had occurred at the location to the right was interesting. The musicians were South American Andean flute players, but they dressed in North American plains Indian ceremonial wear, including feathered headdresses and the set is decorated with pictures of native North American heroes and fashion accessories. |
|
![]() |
||
"Hosted by
DreamHost - earth friendly web hosting"
|